Kashmiri Cuisine, Kashmiri Wazwan, a little Kashmiri History, and Kashmiri Recipes
This is a fairly new page, and recipes will be coming in over the next few months, so bear with me as I fill it up. It came about when I started writing up Rogan Josh, a recipe I’ve been teaching for over 10 years.
As it was my first Kashmiri recipe on this blog, I had to delve into Kashmiri cuisine and a little history, as you know I like to do. However, I quickly realised that it was a much bigger undertaking than was viable on a single recipe post, and decided that I had to create a page just for Kashmiri Cuisine. So here we are.
Single and Living in London
I spent over a year learning the Kashmiri culture and cuisine from a family in West London. It all started with me frequenting this corner shop, run by Mr Ghulam. Occasionally, his wife, whom I only ever addressed as Mrs Ghulam, would be there too.
I think I’ve said this before in an earlier post: when you are a young, single girl in London, living on your own, everybody wants to adopt you! Especially when you have the sort of complexion that can pass for any number of cultures.
The Italians think I’m Italian (see my Affogato post), the Middle Easterners think I’m one of them, including the Israelis (see my Gefilte post), and the Spaniards, and don’t get me started on the south Asians!
So anyway, one thing led to another, I became friends with the older kids who were a few years younger, and I soon found myself at their place almost every Sunday, for dinner.
This was the start of my Kashmiri education. And my taste of a real rogan josh.
One day, I suggested that Mrs Ghulam, who was a former English teacher, should think about conducting cooking classes. It took about 2 months for all of us to work on her before she finally capitulated.
We started with 4 students, once a fortnight. By the time we finished, well over a year later, she was doing it weekly, and had a waiting list. It also got to the stage where her oldest, Shirin, and I started conducting half the classes together. So in that time alone, I lost count of how many times I cooked rogan josh, and countless other Kashmiri dishes.
One of my biggest regrets to this day, is that I missed Shirin’s wedding in Kashmir in autumn 1997. They’d promised me a Royal Wazwan, and I was all set, with tickets booked and outfits purchased. Then, I got a devastating call from Singapore about a loss in the family. So that was that.
Fast forward a few years, sometime in 2013, I put out an ad for someone to cook Indian food in the cooking school that I ran from home. I had so many applications, but settled on this one lady whose husband worked for the local JP Morgan. And the reason I chose her – you guessed it – she was from Kashmir! And the best part, she was a Kashmiri Pandit, my earlier education was by a Kashmiri Muslim. Colour me lucky!
Sadly, Lalita only taught us for 6 months, as her husband’s posting ended soon, and they moved to Canada for his next job. But that was more than enough time for me to learn, learn and learn!
Unbelievably, despite teaching Kashmiri recipes in my classes all these years, this is the first time I’m blogging about it, and only after many complaints from readers over the years!
I had a lot of fun writing and researching this article for the simple reason that I love history. And the history of the Indian subcontinent, both ancient and modern, was something I studied and enjoyed at A levels (11th/12th grade). Consequently, it took me weeks to write up this page and the rogan josh recipe post! Because I kept unearthing more and more history and culture, that it became a challenge when deciding what to include and what to leave on the kitchen floor, so to speak.
Where is Kashmir?
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Kashmir is a region in the northern most part of India. It has China to the north east, Afghanistan to the northwest, Pakistan to the west, and India to the south.
In the past, the term Kashmir specifically meant the Kashmir valley. There are a couple of local legends explaining its creation; the most common one is that of the lake being drained by a sage, Kashyap, and the resulting valley named after him.
A little Kashmiri History
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There isn’t a single, homogenous Kashmiri cuisine. While there are many differences from area to area, family to family and naturally, chef to chef, you can broadly divide it into Kashmiri Muslim and Kashmiri Pandit cuisines.
The Kashmiri Muslims are heavy meat eaters, while the Pandits, while still being meat eaters, do enjoy their vegetarian dishes too.
Another difference in the two, is that traditionally, the Muslims would use shallots and ginger, which the Pandits abstained. They would instead use asafoetida, which didn’t really factor in the Muslims’ cooking.
As mentioned above, Kashmiri cuisine has been influenced by many things. One of these was the invasion of India by Tamarlane in the late 14th century. Tamarlane, also known as Timur, was from what is now known as Uzbekistan. He was also the great-great-great grandfather of Babur, the founder of the Mughal Empire.
With this invasion, hundreds of artisans fled to the valley of Kashmir, and this group included architects, weavers, woodcarvers, and, luckily for us, cooks. It is the descendants of these cooks that went on to be the chefs of Kashmir or the Waze (singular: waza).
This invasion is conventionally thought to be the beginning of modern Kashmiri Cuisine.
Kashmiri Cuisine
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The Powers that ruled "Modern" Kashmir
- Mughal Rule (16th – 18th century)
- Afghan Rule (18th – early 19th century)
- Sikh Rule (1820 – 1846)
- The Dogras (1846 – 1947, Partition)
Over time, Kashmiri cuisine was further influenced by the countries and regions surrounding it and the powers that ruled it; the Mughal influence being the greatest of this.
“Agar firdaus bar ru-ye zamin ast
Hamin ast-o hamin ast-o hamin ast”
“If there is Paradise on earth
It is this, it is this, it is this”
This is a quotation that has been mistakenly attributed to Emperor Jahangir Khan, as he supposedly waxed lyrical about Kashmir. The words fit like a glove, and it really doesn’t matter, if the words were written by Hazrat Amir Khusrau for Delhi!
One thing was certain though, Emperor Jahangir was fond of Kashmir and spent many a summer there. His tastes would have undoubtedly, swayed the waze serving him, hence the huge Mughal influence on Kashmiri cuisine.
What is the Kashmiri Wazwan?
The wazwan is a multi course meal unlike anything you’ve ever come across! Dish after dish after dish, and mainly of meat, but served and flavoured differently.
The grandest of these will be the Royal Wazwan that is made up of 36 courses! Can you imagine that – not just the splendour, but actually eating all those dishes, most of which will be of lamb?
Over the years, I’ve heard countless stories of the Royal Wazwan, and have always wanted to experience one; who doesn’t? But the most number of dishes I’ve ever had in a wazwan was 24, at a wedding in West London, and that was an incredible experience in its own right. If truth be told, I’d probably struggle with the full shebang!
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What does Wazwan mean?
Waz means cook or to cook, and wan means shop. So translated, wazwan means cooking shop. It probably refers to the chef setting up shop (or a temporary restaurant, so to speak) for over 24 hours, while catering to the occasion. Suffice it to say, the actual wazwan, whether it only has 12 courses, or 24, or the Royal 36, is a magnificent, opulent feast, a ceremony that has many parts to it.
However, in 2017, the Kashmiri government passed a law to cut down on the food wastage that is common in large wazwans. Since 2017, only 7 meat dishes and 7 vegetarian dishes are allowed at any celebration.
During a wazwan, you’ll find the guests seated on the flour, with condiments like chutney and yoghurt laid out for groups of 4. The food was served in courses on a large thali or trami (for the Muslim wazwan) that were filled with rice and 4 different dishes. These are large trays.
However, before the food arrived, someone will go around to all the diners with a jug and basin called tash-t-nari. This was to allow everyone to wash his or her hands before eating, because the food was eaten with one’s right hand.
This particular ritual, the hand washing, the food coming out in trays and the sitting on the floor, is something that I remember very well from my childhood. So perhaps a practice found in a few cultures, not just Kashmiri.
The Kashmiri Wazwan came about as a means of not wasting any part of an animal. So dishes were created to use the various parts, for example, the tail was used for aab gosh and even the organs had their place, like methi maz, which originally would have been made with mainly the intestines!
I’ve been told by a couple of people that the Kashmiri Pandits’ version of Wazwan is called Saal. However, most people I’ve spoken to, Kashmiri and otherwise, are not familiar with this term. And I haven’t been able to find anything online about this either. So if any of you reading this can clarify this either way, I would appreciate it.
Kashmiri Breads
The Kashmir valley is also well known for its breads; there are over a dozen different types being sold and consumed daily. You can’t go far without encountering a kandur (or kandaar). Here are some examples which all have variations around India, as well as the surrounding countries like Pakistan and Afghanistan:
- tsochvor soft top, crispy bottom, sprinkled with poppy seeds.
- sheermal, a round, saffron flavoured bread, a legacy of the Mughals
- roth, a sweet bread
- lavash, an unleavened bread
- kulcha, looks like naan
- bakerkhani, a layered, crisp round bread, not the same as the one from Dhaka
Along this journey, we’ll also look at some Kashmiri drinks and perhaps, some street food too.
And there you have it, a little background on all things Kashmiri. If there is anything I’ve left out, or got wrong, feel free to leave me a message in the comments below. And now, let’s get on with the recipes which will come in over time. Starting with a British favourite, Rogan Josh.
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i spent many years in Kashmir , mostly in Srinagar and have both attended and hosted wazwans (once for 400+ people)
I enjoyed your article so much . i always remembered Gushtaba in a white sauce and not a soupy one at that .
I didn’t always like the dish as I was full beyond full as it was always traditionally the last dish to be served and very very dense
I also remember the servers wrapping their arms in protective cloth as they brought out the various dishes straight off the fire or transferred
to smaller “carry pots ” (or the actual cooking pots if they were small ones) and going to thali after thali dispensing hot morsels in front of the now newly defined personal rice areas in front of each of the four men sharing the meal
Initially the thali was brought out with a mountain of rice in the middle that eaters would draw down from as the meal progressed and thusly creating the smaller personal “mounds”
And then the wash up, while still being seated on the carpetd floor , with samavars of hot water followed by the the ever present tobbaco chillums that were passed around from man to man
Women and men ae separately
Hi David, I’m pleased to hear that you enjoyed this article. I’m envious of your experience of attending and hosting wazwans. Thank you so much for sharing your memories, I can picture the scenes you describe, having grown up with similar practices. Including the separation of the men from the women.
Very well written.
Traditionally, the Muslims would use shallots and garlic which the Pandits abstained. Garlic was not cooked by Kashmiri Pandits. Kashmiri Pandits use ginger & dry ginger powder (sonth).
Thank you.
Thank you.
Is that asafetida? Hing ?
Asafoetida is hing, if that’s what you’re asking, John. Also spelt asafetida.
Hi Azlin,
I was hunting around for variations of Rogan Josh recipes to see what was reasonably authentic, to learn a thing or two about the culture, the variations, the flavour optimisation, before I start making it you know…
Then I came across your page.
All I can say is wow.
Feels like you have really covered your bases.
The details you have gone to, the effort of clarifying the details, the provenance, the meanings, the culture behind it all, it really shows your dedication and enthusiasm for food and who you are!
It makes me also want to attend a Royal Wazwan too!! Or even a Wazwan at that 🙂
Thank you for having that influence on me, and I’m sure on many others!
Hi Jinn, I read your email first thing today, and it got me off to a very good start!
Thank you so much for your wonderful words and acknowledgement, I’m really pleased that you enjoyed the work I put in. I pride myself on being different from most other food bloggers – I believe a recipe is easy enough to obtain these days, but understanding the recipe and the culture behind it, however, enriches the experience.
Let me know how you get on making the rogan josh.
Simply amazing! I thoroughly enjoyed this read, I kind of did it backwards, cooked your rogan josh first then came here! You are so right, I appreciate the recipe better now, with this in my head! Thanks Lin, really looking forward to this journey with you.
Thank you, Mona. I’m so pleased that you enjoyed this article, it took me many, many hours to get it right!